Wednesday, January 30, 2013

।। ॐ नमः शिवाय ।। om namah shivay ||

Shiva (Sanskrit: शिव Śhiva; meaning "the auspicious one")

।। ॐ नमः शिवाय ।। 
|| om namah shivay ||

'Om and salutations to that which I am capable of becoming.'

The meaning of the Namaḥ Śivāya mantra was explained by Satguru Sivaya Subramuniyaswami:
Namaḥ Śivāya is the most holy name of God Śiva, recorded at the very center of the Vedas and elaborated in the Śaiva Agamas.
Na is the Lord's concealing grace
Ma is the world, 
Śi stands for Śiva, 
Va is His revealing grace, 
Ya is the soul. 

The five elements are embodied in this ancient formula for invocation. 
Na is earth, 
Ma is water, 
Śi is fire, 
Vā is air, and 
Ya is ether, or Ākāśa
Many are its meanings.

Namaḥ Śivaya has such power, the mere intonation of these syllables reaps its own reward in salvaging the soul from bondage of the treacherous instinctive mind and the steel bands of a perfected externalized intellect. Namaḥ Śivāya quells the instinct, cuts through the steel bands and turns this intellect within and on itself, to face itself and see its ignorance. Sages declare that mantra is life, that mantra is action, that mantra is love and that the repetition of mantra, japa, bursts forth wisdom from within.
The holy Natchintanai proclaims, "Namaḥ Śivāya is in truth both Āgama and Veda. 
Namah Śivāya represents all mantras and tantras. 
Namaḥ Śivaya is our souls, our bodies and possessions. 
Namaḥ Śivāya has become our sure protection."
The book The Ancient Power of Sanskrit Mantra and Ceremony: Volume I by Thomas Ashley-Farrand defines Om Namah Shivaya as:
"This mantra has no direct translation. The sounds relate directly to the principles which govern each of the first five chakras on the spine... Earth, water, fire, air, ether. Notice that this does not refer to the chakras themselves which have a different set of seed sounds, but rather, the principles which govern those chakras in their place. A very rough, non-literal translation could be something like, 'Om and salutations to that which I am capable of becoming.' This mantra will start one out on the path of subtle development of spiritual attainments. It is the beginning on the path of Siddha Yoga, or the Yoga of Perfection of the Divine Vehicle."
 ~




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